A childless young ultraorthodox couple faces a crisis after a traumatic treatment for barrenness. When the difference between good and bad is unclear, the family must deal with unresolved secrets that raise fundamental questions about religion and faith.

Shadowed by a strict, military father who inflicts severe methods of punishment as a form of discipline, seventeen year old Ariella commits a grave error that her father isn't willing to punish her for. Seeking a punishment of her own, Ariella embarks on a dark quest where she will discover a secret to her father's past that will lead them to confront one another.

Eighteen-year-old Shira is the youngest daughter of the Mendelman family. She is about to be married off to a promising young man of the same age and background. It is a dream come true, and Shira feels prepared and excited. On Purim, her twenty-eight-year-old sister, Esther, dies while giving birth to her first child, Mordechay. The pain and grief that overwhelm the family postpone Shira's promised match. Everything changes when a match is proposed to Yochay-Esther's late husband-to a widow from Belgium. Yochay feels it's too early, although he realizes that sooner or later he must seriously consider getting married again. When the girls' mother finds out that Yochay may marry the widow and move to Belgium with her only grandchild, she proposes a match between Shira and the widower. Shira will have to choose between her heart's wish and her family duty. She will find out that the void which she must choose exists only within her heart.

During the 1972 Olympic Games in Munich, eleven Israeli athletes are taken hostage and murdered by a Palestinian terrorist group known as Black September. In retaliation, the Israeli government recruits a group of Mossad agents to track down and execute those responsible for the attack.

In a dump he walks through on his way to school, an Arab lad in Jerusalem finds a small, red electronic game. He picks it up and plays with it as he walks. Security cameras follow him. Near the school entrance, one of his teachers confiscates it, and the teacher, in turn, has it taken from him by two Israeli soldiers. We follow the toy, as do the omnipresent security cameras, into the hands of a café owner, and then to a Japanese tourist, a nun, an Orthodox boy, and more. Its very presence, with its lights and beeps, causes suspicion and sometimes alarm. Is this a world in which it's unsafe to carry a toy?